This site is dedicated to the traditional Anglican expression of the One, Holy, Catholic and Apostolic Church of Our Lord Jesus Christ. We profess the orthodox Christian Faith enshrined in the three great Creeds and the Seven Ecumenical Councils of the ancient undivided Church. We celebrate the Seven Sacraments of the historic Church. We cherish and continue the Catholic Revival inaugurated by the Tractarian or Oxford Movement.
Universality, Antiquity and Consent.
Caelin Meredith Lee Anne Jones was born Thursday 9th October 2014 at 1.20pm, 6 pounds 6 ounces. Thank you for your prayers - God be praised! She joins a delighted mother and father, brothers Aidan and Owain, and sister Mailli. God bless you all.
In the light of recent events within the Church of England, and reports regarding Forward in Faith (U.K.), the officers of Forward in Faith North America (FiFNA) hereby issues the following statement.
First, it is with deep sorrow that FiFNA acknowledges the vote by the General Synod of the Church of England to proceed with the “consecration” of women to the episcopate. This action heightens the level of difficulty for Anglicans during this period of reception, by placing more barriers before those who are seeking to live under and promote the historic priesthood and episcopate. Sadly, the autonomy of the local church, albeit provinces, has usurped the authority and unity of Ecumenical consensus and the Church catholic, exposing yet again the ecclesial deficit of our Communion that can only be addressed through the historic tools of Conciliar discernment.
For our brothers and sisters in the Church of England who maintain the worldwide majority position of the One, Holy, Catholic, and Apostolic Church regarding Holy Orders, we pledge our prayerful support, love, and respect. You have consistently upheld biblical and theological principles in an age of secularism. However, we are encouraged that this most unfortunate decision, has been accompanied by provisions enabling Catholic Anglicans to remain in the Church of England with integrity, and the Church of England’s stated commitment to enable them to flourish within its life and structures. Sadly, since the beginning of the ordination of women as priests in the Episcopal Church, and their subsequent consecration to the episcopate, those assurances were offered, only to be later withdrawn to faithful Catholic Anglicans (in the Episcopal Church). The many divisions, coupled with massive litigation, have produced an environment which we pray will not become your reality.
We also assure you of our prayerful support as you seek to develop “The Society” under the patronage of St. Wilfrid and St. Hilda, as the ecclesial structure for bishops, clergy, religious and parishes to live in full communion with each other within the Church of England, as you recommit yourselves to Mission. Although this became impossible in the Episcopal Church, we pray that wisdom will prevail for you in the days ahead. We also wish to thank all those who have worked tirelessly in simply restating what the Church has always believed, and in particular what became obvious to many people in Forward in Faith – the necessity of working with faithful Anglicans of various traditions that may in some ways differ from our own, for the sake of unity in Jesus Christ, who is the Way, the Truth, and the Life.
We also reaffirm the position which FiFNA published previously concerning human sexuality, the importance of which, in many current challenges in Church life, cannot be overstated: “Under the authority of holy scripture and the tradition of the church, we affirm that sexual activity can only properly take place within the context of holy matrimony between a man and a woman. We affirm that any other type of sexual relationship is sinful regardless of context or degree of fidelity, and that the church cannot bless any type of sexual relationship outside of holy matrimony between a man and a woman. We affirm Resolution 1.10 of the 1998 Lambeth Conference as the standard for Christian sexual behavior.”
The Rt. Rev. Keith L. Ackerman, President The Rt. Rev. William H. Ilgenfritz, Vice President The Rev. Lawrence Bausch, Vice President Dr. Michael W. Howell, Executive Director
To answer the question, it
must be said that the Shrine Church bearing the title is the national Shrine of
the Blessed Virgin Mary in England, the spiritual epicentre of world Anglican
Catholicism. In AD 1061 the Holy Mother of God appeared in a vision to a noblewoman,
Richeldis de Faverches, and commanded that a Shrine in honour of the
Incarnation of Our Lord Jesus Christ and the Holy Family be built on her land.
Our Lady revealed the design she desired to be built, a small house, a replica
of the Holy House in which the Annunciation from the Archangel Gabriel took
place and in which the Holy Family dwelt at Nazareth. A miraculous well sprang
up in the place chosen by the Mother of God for the erection of the Shrine, and
so the original Holy House was built thereon. Eventually the small chapel
consisting of the House itself was transformed, first into a great pilgrimage
Church, and later, an entire Augustinian Priory surrounded and protected the
little House of England's Nazareth. Augustinian Canons then governed and
administered the largest centre of Marian pilgrimage in all of Europe dating
from 1146. The most popular place of Marian pilgrimage in the country, it
closely rivalled the Shrine of Saint Thomas of Canterbury for overall
celebrity. Our Lady of Walsingham is Our Lord’s Mother, the title by which the
Mother of Jesus Christ is historically honoured in the British Isles.
Over the centuries, the Kings
of England offered their royal patronage to the Shrine and endowed it with
gifts of all kinds: Henry III, Edward II, Edward III, Henry IV, Edward IV,
Henry VII, and Henry VIII all made pilgrimage to the Shrine of the Mother of
God in Walsingham. King Henry VIII, eager to have their treasures, brought
about the destruction of Our Lady's House and Shrine in 1538 - at the
dissolution of the monasteries. The devotion lay in abeyance until a young
Anglican vicar, Father Alfred Hope Patten, moved to Walsingham in 1921 with the
hope of restoring the ancient Shrine as well as the ancient Faith. A leader of
the Catholic Movement in the Anglican Church, the energetic Father Patten restored
the fullness of orthodox doctrine and practice to the parish Church of Saint
Mary's, Little Walsingham, and in 1922 he restored the Image of Our Lady of
Walsingham inside the parish Church at the north side of the building. It was
his idea to base the new statue of Our Lady of Walsingham on the Image depicted
on the seal of the medieval Priory. Regular pilgrimage and devotion were
returned to Walsingham. From the first night the Image was restored, people
gathered to offer their intercessions in union with the prayers of Our Lady,
and the ministry of prayer, intercession, and devotion has gone on unbroken
every day since. Father Patten firmly believed that if the Anglican Church were
truly an Apostolic Church, it must have a living centre of devotion to the
Mother of the Lord. The Restoration of the Shrine was for him a proof of
Anglicanism's universality and a vital connection with her pre-reformation
Faith and history.
Throughout the 1920s, the
trickle of pilgrims became a flood of large numbers, for whom eventually a
Pilgrim Hospice was opened (a hospice is technically the name of a place of
hospitality for pilgrims) and in 1931, a new Holy House encased in a small
pilgrimage church was dedicated, and the Image translated there with great
solemnity. In 1938 that church was enlarged to form the Anglican Shrine of Our
Lady, more or less as we know it today. Anglicans around the world continue to
flock to England's Nazareth to worship and adore the Divine Son of Mary, Jesus
Christ, and to venerate God's lowly Mother. Devotion to Our Lady under the
title of Walsingham has become an undoubted defining characteristic of the Traditional
Anglican. 15th October 1931 is today commemorated as the Feast of Our Lady of
Walsingham. In 2005, the Anglican Shrine was ranked by the BBC as Britain's
most popular and loved site of Christian pilgrimage and prayer: the dream of
Father Patten has been realised and Walsingham is once again the centre of orthodox
English Church life and devotion.
The triptych, or Altar piece, photographed below was designed and painted by the legendary illustrator Enid Chadwick, whose clean, graceful, and flowing images adorn the Anglican Shrine of Our Lady of Walsingham in Norfolk, England. Ms Chadwick was, for all practical purposes, the official artist of the restored Anglican Shrine throughout much of the twentieth century. This triptych was commissioned by Father Conrad Kimbrough, a dear personal friend and an Anglican priest for 25 years. The image now resides in the sacristy of Saint Mary's Church (RC) in Greenville, South Carolina under the custody of my cousin Father Jay Scott Newman, and was used for many years as an elegant reredos for Father Kimbrough's oratory Altar. Enjoy!
Of your Christian charity, pray for the blessed repose of the souls of Conrad Kimbrough, priest, and Enid Chadwick.
Blessed Charles Stuart I of England, King and Martyr.
Saint Uriel the Archangel with Saint Charles.
Saint Augustine of Hippo.
Our Blessed Lord and Our Lady of Walsingham with the Archangels Saint Michael and Saint Gabriel.
Saint Ambrose of Milan.
Saint Edward the Confessor with the Archangel Saint Raphael.
Orthodox Traditional Anglicans should closely observe developments in the Lambeth Communion Churches of Kenya and Uganda, which now openly embrace the error recently imposed by the Church of England.
The purported consecration of women to the episcopate is a church-dividing issue for Traditional Anglicans. Orthodox Anglicans cannot be in communicatio in sacris with bishops and jurisdictions that purport to ordain women to the episcopate and presbyterate. It is a matter of the esse of the Church and goes to heart of what the Church is as constituted by the Divine Will of Our Lord Jesus Christ. It is a matter of divinely-revealed ecclesiology and sacramentology, not adiaphoron.
This heresy of neo-ordination, which is a violation of the universal intent of the Undivided Catholic Church, predates the crises related to the Sacrament of Holy Matrimony and Christian moral teaching on sexuality, and is in fact the genesis of the subsequent errors concerning sexuality: we have the seen the original problem generate the others within the span of forty years. The one error leads inevitably to the others, as they share the same false doctrines on creation and anthropology, and the same false gnostic hermeneutic, or interpretation, of Holy Scripture. As the errors concerning ordination lead to the loss of the grace of the sacraments and the constitution of the Church as established by Christ in the Apostolic Succession, so the errors concerning sexuality lead to the denigration of Holy Matrimony and the family.
A church that endorses the one will eventually endorse the others.
Let us pray that the Lord will still preserve in orthodoxy and fidelity those Anglican Churches which continue to drift away from the fullness of the Catholic and Apostolic Faith.
In the meantime, the Continuing Churches persevere, evangelise, and grow around the world.